Talmud su II Samuele 21:8
וַיִּקַּ֣ח הַמֶּ֡לֶךְ אֶת־שְׁ֠נֵי בְּנֵ֨י רִצְפָּ֤ה בַת־אַיָּה֙ אֲשֶׁ֣ר יָלְדָ֣ה לְשָׁא֔וּל אֶת־אַרְמֹנִ֖י וְאֶת־מְפִבֹ֑שֶׁת וְאֶת־חֲמֵ֗שֶׁת בְּנֵי֙ מִיכַ֣ל בַּת־שָׁא֔וּל אֲשֶׁ֥ר יָלְדָ֛ה לְעַדְרִיאֵ֥ל בֶּן־בַּרְזִלַּ֖י הַמְּחֹלָתִֽי׃
Ma il re prese i due figli di Rizpa, figlia di Aia, che portò a Saul, Armoni e Mephibosheth; e i cinque figli di Michal, figlia di Saul, che partorì da Adriel, figlio di Barzillai il Meholathite;
Jerusalem Talmud Sanhedrin
117Several passages in this paragraph are truncated; refer to the Qiddušin text.The king said, I shall give1102S. 21:6.. The king took the two sons of Riṣpah bat Ayah1182S. 21:8.. Michal, Saul’s daughter, did not have a child1192S. 6:23., and you say so? Say now that they were sons of Merab but Michal raised them, so they were named after her. The king gave them into the hand of the Gibeonites who hanged them on the mountain before the Eternal1202S. 21:9.. All seven is written defective of one letter. That refers to Mephiboshet, for whom David prayed and whom the altar received. He told them, I let them pass by the altar and anyone whom the altar receives will be his, because of Mephiboshet who was great in Torah. He let him pass by the altar, which received him. Rebbi Avin said, I shall call to the Most High God, to the Power Who has the ultimate decision over me121Ps. 57:3.. For the Holy One, praise to Him, agreed with David. They were killed on the day of harvest …at the start of the barley harvest1202S. 21:9.. Riṣpah bat Ayah took a garment and laid it out on the rock1222S. 21:10.. What means on the rock? Rebbi Hoshaia said, she was reciting: The rock, perfect is His action123Deut. 32:4.. Rebbi Abba bar Zamina in the name of Rebbi Hoshaia: Sanctification of the Name is greater than desecration of the Name. Referring to sanctification of the Name it is written: Do not leave his corpse overnight67Deut. 21:23.. But referring to desecration of the Name it is written that they were left hanging until water was poured on them1202S. 21:9.. This teaches that they were hanging from the sixteenth of Nisan to the seventeenth of Marḥeshwan. The passers-by were saying: How did these people sin that the rules of justice were changed for them? They were answered: Because these had attacked cursed proselytes. Is that not an argument de minore ad majus? Since even for those who did not convert for the sake of Heaven, the Eternal avenged their blood; if one would convert for the sake of Heaven not so much more? Many converts were converted at that time; that is what is written1242Chr. 2:16–17.: Solomon counted all proselytes … and appointed from them 70’000 carriers, etc.
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